JESUSbible 50.ii “put away the hallowed things”

9-1-14 theJESUSbible
Deuteronomy 26,12 When thou hast made an end of tithing

all the tithe of thine increase in the third year,
which is the year of tithing,
and hast given it unto the Levite,
to the stranger, to the fatherless, and to the widow,
that they may eat within thy gates, and be satisfied,
26,13 then thou shalt say before JEHOVAH thy God:

‘I have put away the hallowed things out of my house,
and also have given them unto the Levite,
and unto the stranger, to the fatherless, and to the widow,
according to all Thy commandment which Thou hast commanded me;
I have not transgressed any of Thy commandments,
neither have I forgotten them.
26,14 I have not eaten thereof in my mourning,
neither have I put away thereof,
being unclean,
nor given thereof for the dead;
I have hearkened to the voice of JEHOVAH my God,
I have done according to all that Thou hast commanded me.
26,15 Look forth from Thy holy habitation, from heaven,
and bless Thy people Israel,
and the land which Thou hast given us,
as Thou didst swear unto our fathers, a land flowing with milk and honey.’ {S}

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TheOneYearBible244

Ezekiel Chapter 40,1 In the five and twentieth year of our captivity,

in the beginning of the year, in the tenth day of the month, in the fourteenth year after that the city was smitten, in the selfsame day, the hand of JEHOVAH was upon me,
and He brought me thither. 2 In the visions of God brought He me into the land of Israel, and set me down upon a very high mountain,
whereon was as it were the frame of a city on the south. 3 And He brought me thither, and, behold, there was a man, whose appearance was like the appearance of brass, with a line of flax in his hand, and a measuring reed; and he stood in the gate. 4 And the man said unto me:

‘Son of man, behold with thine eyes, and hear with thine ears, and set thy heart upon all that I shall show thee, for to the intent that I might show them unto thee art thou brought thither; declare all that thou seest to the house of Israel.’

5 And behold a wall on the outside of the house round about, and in the man’s hand a measuring reed of six cubits long, of a cubit and a hand-breadth each;
so he measured the breadth of the building, one reed, and the height, one reed. 6 Then came he unto the gate which looketh toward the east, and went up the steps thereof; and he measured the jamb of the gate, one reed broad, and the other jamb, one reed broad. 7 And every cell was one reed long, and one reed broad;
and the space between the cells was five cubits; and the jambs of the gate by the porch of the gate within were one reed.
8 He measured also the porch of the gate toward the house, one reed. 9 Then measured he the porch of the gate, eight cubits; and the posts thereof, two cubits;
and the porch of the gate was inward. 10 And the cells of the gate eastward were three on this side, and three on that side; they three were of one measure;
and the posts had one measure on this side and on that side. 11 And he measured the breadth of the entry of the gate, ten cubits; and the length of the gate, thirteen cubits; 12 and a border before the cells, one cubit [on this side], and a border, one cubit on that side; and the cells, six cubits on this side, and six cubits on that side.
13 And he measured the gate from the roof of the one cell to the roof of the other, a breadth of five and twenty cubits; door against door.
14 He made also posts of threescore cubits; even unto the posts of the court in the gates round about.
15 And from the forefront of the gate of the entrance unto the forefront of the inner porch of the gate were fifty cubits.
16 And there were narrow windows to the cells and to their posts within the gate round about, and likewise to the arches; and windows were round about inward;
and upon each post were palm-trees. 17 Then brought he me into the outer court, and, lo, there were chambers and a pavement, made for the court round about;
thirty chambers were upon the pavement. 18 And the pavement was by the side of the gates, corresponding unto the length of the gates, even the lower pavement.
19 Then he measured the breadth from the forefront of the lower gate unto the forefront of the inner court without, a hundred cubits, eastward as also northward.
20 And the gate of the outer court that looked toward the north, he measured the length thereof and the breadth thereof.
21 And the cells thereof were three on this side and three on that side; and the posts thereof and the arches thereof were after the measure of the first gate;
the length thereof was fifty cubits, and the breadth five and twenty cubits. 22 And the windows thereof, and the arches thereof, and the palm-trees thereof,
were after the measure of the gate that looketh toward the east; and it was ascended by seven steps; and the arches thereof were before them.
23 And there was a gate to the inner court over against the other gate, northward as also eastward; and he measured from gate to gate a hundred cubits.
24 And he led me toward the south, and behold a gate toward the south; and he measured the posts thereof, and the arches thereof according to these measures.
25 And there were windows in it and in the arches thereof round about, like those windows; the length was fifty cubits, and the breadth five and twenty cubits.
26 And there were seven steps to go up to it, and the arches thereof were before them; and it had palm-trees, one on this side, and another on that side,
upon the posts thereof. 27 And there was a gate to the inner court toward the south; and he measured from gate to gate toward the south a hundred cubits.
28 Then he brought me to the inner court by the south gate; and he measured the south gate according to these measures; 29 and the cells thereof, and the posts thereof, and the arches thereof, according to these measures; and there were windows in it and in the arches thereof round about; it was fifty cubits long,
and five and twenty cubits broad. 30 And there were arches round about, five and twenty cubits long, and five cubits broad.
31 And the arches thereof were toward the outer court; and palm-trees were upon the posts thereof; and the going up to it had eight steps.
32 And he brought me into the inner court toward the east; and he measured the gate according to these measures; 33 and the cells thereof, and the posts thereof,
and the arches thereof, according to these measures; and there were windows therein and in the arches thereof round about; it was fifty cubits long,
and five and twenty cubits broad. 34 And the arches thereof were toward the outer court; and palm-trees were upon the posts thereof, on this side, and on that side;
and the going up to it had eight steps. 35 And he brought me to the north gate; and he measured it according to these measures; 36 the cells thereof, the posts thereof,
and the arches thereof; and there were windows therein round about; the length was fifty cubits, and the breadth five and twenty cubits.
37 And the posts thereof were toward the outer court; and palm-trees were upon the posts thereof, on this side, and on that side; and the going up to it had eight steps.
38 And a chamber with the entry thereof was by the posts at the gates; there was the burnt-offering to be washed. 39 And in the porch of the gate were two tables on this side, and two tables on that side, to slay thereon the burnt-offering and the sin-offering and the guilt-offering. 40 And on the one side without,
as one goeth up to the entry of the gate toward the north, were two tables; and on the other side of the porch of the gate were two tables. 41 Four tables were on this side, and four tables on that side, by the side of the gate; eight tables, whereupon to slay the sacrifices. 42 Moreover there were four tables for the burnt-offering, of hewn stone,
a cubit and a half long, and a cubit and a half broad, and one cubit high, whereupon to lay the instruments wherewith the burnt-offering and the sacrifice are slain.
43 And the slabs, a handbreadth long, were fastened within round about; and upon the tables was to be the flesh of the offering.
44 And without the inner gate were chambers for the guard in the inner court, which was at the side of the north gate, and their prospect was toward the south;
one at the side of the east gate having the prospect toward the north. 45 And he said unto me: ‘This chamber, whose prospect is toward the south, is for the priests,
the keepers of the charge of the house. 46 And the chamber whose prospect is toward the north is for the priests, the keepers of the charge of the altar;
these are the sons of Zadok, who from among the sons of Levi come near to the LORD to minister unto Him.’ 47 And he measured the court, a hundred cubits long,
and a hundred cubits broad, foursquare; and the altar was before the house. 48 Then he brought me to the porch of the house, and measured each post of the porch,
five cubits on this side, and five cubits on that side; and the breadth of the gate was three cubits on this side, and three cubits on that side.
49 The length of the porch was twenty cubits, and the breadth eleven cubits; and it was by steps that it was ascended; and there were pillars by the posts, one on this side, and another on that side.
…,…
Ezekiel Chapter 41,1 And he brought me to the temple,

and measured the posts, six cubits broad on the one side, and six cubits broad on the other side, which was the breadth of the tent.
2 And the breadth of the entrance was ten cubits; and the sides of the entrance were five cubits on the one side, and five cubits on the other side;
and he measured the length thereof, forty cubits, and the breadth, twenty cubits. 3 Then went he inward, and measured each post of the entrance, two cubits;
and the entrance, six cubits; and the breadth of the entrance, seven cubits. 4 And he measured the length thereof, twenty cubits, and the breadth, twenty cubits,
before the temple; and he said unto me: ‘This is the most holy place.’ 5 Then he measured the wall of the house, six cubits; and the breadth of every side-chamber,
four cubits, round about the house on every side. 6 And the side-chambers were one over another, three and thirty times;
and there were cornices in the wall which belonged to the house for the side-chambers round about, that they might have hold therein,
and not have hold in the wall of the house. 7 And the side-chambers were broader as they wound about higher and higher;
for the winding about of the house went higher and higher round about the house; therefore the breadth of the house continued upward;
and so one went up from the lowest row to the highest by the middle. 8 I saw also that the house had a raised basement round about;
the foundations of the side-chambers were a full reed of six cubits to the joining. 9 The breadth of the outer wall which belonged to the side-chambers was five cubits;
and so that which was left by the structure of the side-chambers that belonged to the house.
10 And between the chambers was a breadth of twenty cubits round about the house on every side.
11 And the doors of the side-chambers were toward the place that was left, one door toward the north, and another door toward the south;
and the breadth of the place that was left was five cubits round about.
12 And the building that was before the separate place at the side toward the west was seventy cubits broad; and the wall of the building was five cubits thick round about, and the length thereof ninety cubits. 13 And he measured the house, a hundred cubits long; and the separate place, and the building, with the walls thereof,
a hundred cubits long; 14 also the breadth of the face of the house and of the separate place toward the east, a hundred cubits.
15 And he measured the length of the building before the separate place which was at the back thereof, and the galleries thereof on the one side and on the other side,
a hundred cubits. Now the temple, and the inner place, and the porches of the court, 16 the jambs, and the narrow windows, and the galleries,
that they three had round about, over against the jambs there was a veneering of wood round about, and from the ground up to the windows; and the windows were covered; 17 to the space above the door, even unto the inner house, and without, and on all the wall round about within and without, by measure.
18 And it was made with cherubim and palm-trees; and a palm-tree was between cherub and cherub, and every cherub had two faces;
19 so that there was the face of a man toward the palm-tree on the one side, and the face of a young lion toward the palm-tree on the other side;
thus was it made through all the house round about. 20 From the ground unto above the door were cherubim and palm-trees made; and so on the wall of the temple.
21 As for the temple, the jambs were squared; and the face of the sanctuary had an appearance such as is the appearance. 22 The altar, three cubits high,
and the length thereof two cubits, was of wood, and so the corners thereof; the length thereof, and the walls thereof, were also of wood; and he said unto me:

‘This is the table that is before JEHOVAH.’

23 And the temple and the sanctuary had two doors. 24 And the doors had two leaves [apiece], two turning leaves; two leaves for the one door, and two leaves for the other. 25 And there were made on them, on the doors of the temple, cherubim and palm-trees, like as were made upon the walls;
and there were thick beams of wood upon the face of the porch without. 26 And there were narrow windows and palm-trees on the one side and on the other side,
on the sides of the porch; there were also the brackets of the house, and the thick beams.
…,…
Ecclesiastes Chapter 5,1 Be not rash with thy mouth,

and let not thy heart be hasty to utter a word before God; for God is in heaven, and thou upon earth; therefore let thy words be few.
2 For a dream cometh through a multitude of business; and a fool’s voice through a multitude of words. 3 When thou vowest a vow unto God, defer not to pay it;
for He hath no pleasure in fools; pay that which thou vowest. 4 Better is it that thou shouldest not vow, than that thou shouldest vow and not pay.
5 Suffer not thy mouth to bring thy flesh into guilt, neither say thou before the messenger, that it was an error; wherefore should God be angry at thy voice,
and destroy the work of thy hands? 6 For through the multitude of dreams and vanities there are also many words; but fear thou God.
7 If thou seest the oppression of the poor, and the violent perverting of justice and righteousness in the state, marvel not at the matter; for one higher than the high watcheth, and there are higher than they. 8 But the profit of a land every way is a king that maketh himself servant to the field. 9 He that loveth silver shall not be satisfied with silver;
nor he that loveth abundance, with increase; this also is vanity. 10 When goods increase, they are increased that eat them; and what advantage is there to the owner thereof, saving the beholding of them with his eyes? 11 Sweet is the sleep of a labouring man, whether he eat little or much; but the satiety of the rich will not suffer him to sleep.
12 There is a grievous evil which I have seen under the sun, namely, riches kept by the owner thereof to his hurt; 13 and those riches perish by evil adventure;
and if he hath begotten a son, there is nothing in his hand. 14 As he came forth of his mother’s womb, naked shall he go back as he came,
and shall take nothing for his labour, which he may carry away in his hand. 15 And this also is a grievous evil, that in all points as he came, so shall he go;
and what profit hath he that he laboureth for the wind? 16 All his days also he eateth in darkness, and he hath much vexation and sickness and wrath.
17 Behold that which I have seen: it is good, yea, it is comely for one to eat and to drink, and to enjoy pleasure for all his labour, wherein he laboureth under the sun,
all the days of his life which God hath given him; for this is his portion. 18 Every man also to whom God hath given riches and wealth, and hath given him power to eat thereof, and to take his portion, and to rejoice in his labour–

this is the gift of God.

19 For let him remember the days of his life that they are not many;
for God answereth him in the joy of his heart.
…,…
HebrewsChapter 12,1. Therefore, we also,

who have all of these witnesses who surround us like clouds, let us throw off from us all the weights of the sin which is always ready for us,
and let us run with patience this race that is set for us. 2. And let us gaze at JESUS, him who is the author and the perfecter of our faith, who for the joy that was his,
endured the cross and ignored the shame, and he sits upon the right side of the throne of God. 3. Behold, therefore, how much he endured from sinners,
those who were themselves opponents to their own souls, so that you do not become careless in yourselves, neither weaken your souls.
4. For you have not yet come as far as to blood in the struggle against sin. 5. And you have strayed from the Torah which speaks to you as to sons:

"My son, turn not away from the course of JEHOVAH, neither neglect your soul when you are rebuked by him, 6. for whomever JEHOVAH loves, He instructs,
and draws aside His sons with whom he is pleased.”

7. Therefore endure the discipline, because God deals with you as with children; for who is the son whom his father does not discipline?
8. And if you are without the discipline by which every person is disciplined, you are strangers and not children.
9. And if our fathers who are in the flesh have disciplined us and we did revere them, how much more ought we submit to the father of spirits and live?
10.For they, for that short time, disciplined us as they pleased, but God, for our benefit, that we may share in his holiness.
11.But no discipline in its time seems to be joyful, but it is sorrowful; but in the end it yields the fruit of peace and of righteousness to those who have been trained by it.
12.Therefore strengthen your hands and set your shaky knees firmly. 13.Make straight paths for your feet, that the lame member may not fail, but that it may be healed.
14.Run after peace with every man, and after holiness, without which no one shall see our Master. 15.And be watchful,
lest anyone among you be found lacking the grace of God, or lest the root of bitterness produce vines and harm you, and many be defiled by it,
16.Or lest a man be found among you as a fornicator, or debauched, like Esau, who for one meal sold his birthright.
17.For you know that afterward he desired to inherit the blessing and was rejected, for he found no place of restoration, while he sought it in tears.
18.For you have not approached the fire that burned and was tangible, neither to the darkness and dark fog and the tempest,
19.Neither the sound of the trumpet and the voice of words, which those who heard it refused, so that no more would be spoken with them.
20.For they were not able to endure anything that was commanded:

“If even an animal shall approach the mountain, it shall be stoned.”

21.And so terrible was the sight that Moses said,

“I am afraid and fainthearted.”

22.But you have come to the mountain of Zion and to the city of JEHOVAH, to the Jerusalem which is in Heaven, and to the assembly of myriads of Angels;
23.And to the community of the firstborn ones who are written in Heaven, and to God the judge of all, and to the spirits of the righteous who are made perfect,
24.And to JESUS, the mediator of the eternal covenant, and to the sprinkling of blood, which speaks better than that of Abel. 25.Beware therefore,
lest you refuse him who speaks with you, for if those were not saved who refused him who spoke with them on earth,
how much less are we if we shall refuse him who speaks with us from Heaven? 26.Whose voice shook the earth, but now he has promised and said,

"One more time, I shall shake, not only earth, but also Heaven."

27.But this that he said:

"One time"

indicates the change of those things that are shaken, because they are made, that those things which are not shaken may remain. 28.Therefore,
because we have received the kingdom that is not shaken, we shall receive favour by which we shall serve and please God in reverence and in awe.
29.For our God is a consuming fire.

Khiy Tetze’ 1 “When you go out to war”

Chapter 21

10. When you go out to war

against your enemies,
and THE ETERNAL your God will deliver him into your hands,
and you take his captives,

י. כִּי תֵצֵא לַמִּלְחָמָה עַל אֹיְבֶיךָ וּנְתָנוֹ יְהֹוָה אֱלֹהֶיךָ בְּיָדֶךָ וְשָׁבִיתָ שִׁבְיוֹ:
11. and you see among the captives a beautiful woman
and you desire her,
you may take [her] for yourself as a wife.
יא. וְרָאִיתָ בַּשִּׁבְיָה אֵשֶׁת יְפַת תֹּאַר וְחָשַׁקְתָּ בָהּ וְלָקַחְתָּ לְךָ לְאִשָּׁה:
12. You shall bring her into your home,
and she shall shave her head and let her nails grow.
יב. וַהֲבֵאתָהּ אֶל תּוֹךְ בֵּיתֶךָ וְגִלְּחָה אֶת רֹאשָׁהּ וְעָשְׂתָה אֶת צִפָּרְנֶיהָ:
13. And she shall remove the garment of her captivity
from upon herself,
and stay in your house,
and weep for her father and her mother for a full month.
After that,
you may be intimate with her
and possess her,
and she will be a wife for you.
יג. וְהֵסִירָה אֶת שִׂמְלַת שִׁבְיָהּ מֵעָלֶיהָ וְיָשְׁבָה בְּבֵיתֶךָ וּבָכְתָה אֶת אָבִיהָ וְאֶת אִמָּהּ יֶרַח יָמִים וְאַחַר כֵּן תָּבוֹא אֵלֶיהָ וּבְעַלְתָּהּ וְהָיְתָה לְךָ לְאִשָּׁה:
14. And it will be,
if you do not desire her,
then you shall send her away wherever she wishes,
but you shall not sell her for money.
You shall not keep her as a servant,
because you have afflicted her.
יד. וְהָיָה אִם לֹא חָפַצְתָּ בָּהּ וְשִׁלַּחְתָּהּ לְנַפְשָׁהּ וּמָכֹר לֹא תִמְכְּרֶנָּה בַּכָּסֶף לֹא תִתְעַמֵּר בָּהּ תַּחַת אֲשֶׁר עִנִּיתָהּ:
15. When a man has two wives-

one beloved and the other despised-

and they bear him sons,
the beloved one and the despised one,
and the firstborn son is from the despised one.

טו. כִּי תִהְיֶיןָ לְאִישׁ שְׁתֵּי נָשִׁים הָאַחַת אֲהוּבָה וְהָאַחַת שְׂנוּאָה וְיָלְדוּ לוֹ בָנִים הָאֲהוּבָה וְהַשְּׂנוּאָה וְהָיָה הַבֵּן הַבְּכֹר לַשְּׂנִיאָה:
16. Then it will be,
on the day he [the husband] bequeaths his property to his sons,
that he will not be able to give the son of the beloved [wife]
birthright precedence over the son of the despised [wife]-

the [real] firstborn son.

טז. וְהָיָה בְּיוֹם הַנְחִילוֹ אֶת בָּנָיו אֵת אֲשֶׁר יִהְיֶה לוֹ לֹא יוּכַל לְבַכֵּר אֶת בֶּן הָאֲהוּבָה עַל פְּנֵי בֶן הַשְּׂנוּאָה הַבְּכֹר:
17. Rather, he must acknowledge the firstborn,
the son of the despised [wife]
and give him a double share in all that he possesses,
because he [this firstborn son] is the first of his strength,
then he has the birthright entitlement.
יז. כִּי אֶת הַבְּכֹר בֶּן הַשְּׂנוּאָה יַכִּיר לָתֶת לוֹ פִּי שְׁנַיִם בְּכֹל אֲשֶׁר יִמָּצֵא לוֹ כִּי הוּא רֵאשִׁית אֹנוֹ לוֹ מִשְׁפַּט הַבְּכֹרָה:
18. When a man has a wayward and rebellious son,
who does not obey his father or his mother,
and they chasten him,
and [he still] does not listen to them,
יח. כִּי יִהְיֶה לְאִישׁ בֵּן סוֹרֵר וּמוֹרֶה אֵינֶנּוּ שֹׁמֵעַ בְּקוֹל אָבִיו וּבְקוֹל אִמּוֹ וְיִסְּרוּ אֹתוֹ וְלֹא יִשְׁמַע אֲלֵיהֶם:
19. his father and his mother shall take hold of him
and bring him out to the elders of his city,
and to the gate of his place.
יט. וְתָפְשׂוּ בוֹ אָבִיו וְאִמּוֹ וְהוֹצִיאוּ אֹתוֹ אֶל זִקְנֵי עִירוֹ וְאֶל שַׁעַר מְקֹמוֹ:
20. And they shall say to the elders of his city,

"This son of ours is wayward and rebellious;
he does not obey us;
[he is] a glutton and a guzzler."

כ. וְאָמְרוּ אֶל זִקְנֵי עִירוֹ בְּנֵנוּ זֶה סוֹרֵר וּמֹרֶה אֵינֶנּוּ שֹׁמֵעַ בְּקֹלֵנוּ זוֹלֵל וְסֹבֵא:
21. And all the men of his city shall pelt him to death with stones,
and he shall die.
So shall you clear out the evil from among you,
and all Israel will listen and fear.
כא. וּרְגָמֻהוּ כָּל אַנְשֵׁי עִירוֹ בָאֲבָנִים וָמֵת וּבִעַרְתָּ הָרָע מִקִּרְבֶּךָ וְכָל יִשְׂרָאֵל יִשְׁמְעוּ וְיִרָאוּ:

. . . , . . .
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Ezekiel Chapter 38,1 And the word of JEHOVAH came

unto me, saying:

2 ‘Son of man,
set thy face toward Gog,
of the land of Magog,
the chief prince of Meshech and Tubal,
and prophesy against him,
3 and say:
Thus saith JEHOVAH my Master:
Behold, I am against thee, O Gog,
chief prince of Meshech and Tubal;
4 and I will turn thee about,
and put hooks into thy jaws,
and I will bring thee forth,
and all thine army,
horses and horsemen,
all of them clothed most gorgeously,
a great company with buckler and shield,
all of them handling swords:
5 Persia, Cush, and Put with them,
all of them with shield and helmet;
6 Gomer, and all his bands;
the house of Togarmah in the uttermost parts of the north,
and all his bands;
even many peoples with thee.
7 Be thou prepared,
and prepare for thyself,
thou, and all thy company that are assembled unto thee,
and be thou guarded of them.
8 After many days thou shalt be mustered for service,
in the latter years thou shalt come
against the land that is brought back from the sword,
that is gathered out of many peoples,
against the mountains of Israel,
which have been a continual waste;
but it is brought forth out of the peoples,
and they dwell safely all of them.
9 And thou shalt ascend,
thou shalt come like a storm,
thou shalt be like a cloud to cover the land,
thou, and all thy bands,
and many peoples with thee. {S}
10 Thus saith JEHOVAH my Master:
It shall come to pass in that day,
that things shall come into thy mind,
and thou shalt devise an evil device;
11 and thou shalt say:
I will go up against the land of unwalled villages;
I will come upon them that are at quiet,
that dwell safely,
all of them dwelling without walls,
and having neither bars nor gates;
12 to take the spoil and to take the prey;
to turn thy hand against the waste places that are now inhabited,
and against the people that are gathered out of the nations,
that have gotten cattle and goods,
that dwell in the middle of the earth.
13 Sheba, and Dedan,
and the merchants of Tarshish,
with all the magnates thereof,
shall say unto thee:
Comest thou to take the spoil?
hast thou assembled thy company to take the prey?
to carry away silver and gold,
to take away cattle and goods,
to take great spoil? {S}
14 Therefore, son of man, prophesy, and say unto Gog:
Thus saith JEHOVAH my Master:
In that day when My people Israel dwelleth safely,
shalt thou not know it?
15 And thou shalt come from thy place out of the uttermost parts of the north,
thou, and many peoples with thee,
all of them riding upon horses,
a great company and a mighty army;
16 and thou shalt come up against My people Israel,
as a cloud to cover the land;
it shall be in the end of days,
and I will bring thee against My land,
that the nations may know Me,
when I shall be sanctified through thee, O Gog,
before their eyes. {S}
17 Thus saith JEHOVAH my Master:
Art thou he of whom I spoke in old time by My servants the prophets of Israel,
that prophesied in those days for many years,
that I would bring thee against them? {S}
18 And it shall come to pass in that day,
when Gog shall come against the land of Israel,
saith JEHOVAH my Master,
that My fury shall arise up in My nostrils.
19 For in My jealousy and in the fire of My wrath have I spoken:
Surely in that day there shall be a great shaking in the land of Israel;
20 so that the fishes of the sea,
and the fowls of the heaven,
and the beasts of the field
and all creeping things that creep upon the ground,
and all the men that are upon the face of the earth,
shall shake at My presence,
and the mountains shall be thrown down,
and the steep places shall fall,
and every wall shall fall to the ground.
21 And I will call for a sword against him throughout all my mountains,
saith JEHOVAH my Master;
every man’s sword shall be against his brother.
22 And I will plead against him with pestilence and with blood;
and I will cause to rain upon him,
and upon his bands,
and upon the many peoples that are with him,
an overflowing shower,
and great hailstones, fire, and brimstone.
23 Thus will I magnify Myself,
and sanctify Myself,
and I will make Myself known in the eyes of many nations;
and they shall know that I am JEHOVAH. {S}
…,…
Ezekiel Chapter 39,1 And thou, son of man,

prophesy against Gog, and say:
Thus saith JEHOVAH my Master:
Behold, I am against thee, O Gog,
chief prince of Meshech and Tubal;
2 and I will turn thee about and lead thee on,
and will cause thee to come up from the uttermost parts of the north;
and I will bring thee upon the mountains of Israel;
3 and I will smite thy bow out of thy left hand,
and will cause thine arrows to fall out of thy right hand.
4 Thou shalt fall upon the mountains of Israel,
thou, and all thy bands,
and the peoples that are with thee;
I will give thee unto the ravenous birds of every sort and to the beasts of the field,
to be devoured.
5 Thou shalt fall upon the open field;
for I have spoken it, saith JEHOVAH my Master.
6 And I will send a fire on Magog,
and on them that dwell safely in the isles;
and they shall know that I am JEHOVAH.
7 And My holy name will I make known in the midst of My people Israel;
neither will I suffer My holy name to be profaned any more;
and the nations shall know that I am JEHOVAH the Holy One in Israel.
8 Behold, it cometh, and it shall be done, saith JEHOVAH my Master;
This is the day whereof I have spoken.
9 And they that dwell in the cities of Israel shall go forth,
and shall make fires of the weapons and use them as fuel,
both the shields and the bucklers,
the bows and the arrows,
and the hand-staves,
and the spears,
and they shall make fires of them seven years;
10 so that they shall take no wood out of the field,
neither cut down any out of the forests,
for they shall make fires of the weapons;
and they shall spoil those that spoiled them,
and rob those that robbed them, saith JEHOVAH my Master. {S}
11 And it shall come to pass in that day,
that I will give unto Gog a place fit for burial in Israel,
the valley of them that pass through on the east of the sea;
and it shall stop them that pass through;
and there shall they bury Gog and all his multitude;
and they shall call it the valley of Hamon-gog.
12 And seven months shall the house of Israel be burying them,
that they may cleanse the land.
13 Yea, all the people of the land shall bury them,
and it shall be to them a renown;
in the day that I shall be glorified, saith JEHOVAH my Master.
14 And they shall set apart men of continual employment,
that shall pass through the land to bury with them that pass through
those that remain upon the face of the land,
to cleanse it;
after the end of seven months shall they search.
15 And when they that pass through shall pass through the land,
and any seeth a man’s bone,
then shall he set up a sign by it,
till the buriers have buried it in the valley of Hamon-gog.
16 And Hamonah shall also be the name of a city.
Thus shall they cleanse the land. {P}

17 And thou, son of man, thus saith JEHOVAH my Master:
Speak unto the birds of every sort,
and to every beast of the field:
Assemble yourselves, and come;
gather yourselves on every side to My feast that I do prepare for you,
even a great feast,
upon the mountains of Israel,
that ye may eat flesh and drink blood.
18 The flesh of the mighty shall ye eat,
and the blood of the princes of the earth shall ye drink;
rams, lambs, and goats, bullocks, fatlings of Bashan are they all of them.
19 And ye shall eat fat till ye be full,
and drink blood till ye be drunken,
of My feast which I have prepared for you.
20 And ye shall be filled at My table with horses and horsemen,
with mighty men,
and with all men of war, saith JEHOVAH my Master.
21 And I will set My glory among the nations,
and all the nations shall see My judgment that I have executed,
and My hand that I have laid upon them.
22 So the house of Israel shall know that I am JEHOVAH their God,
from that day and forward.
23 And the nations shall know that the house of Israel went into captivity for their iniquity,
because they broke faith with Me,
and I hid My face from them;
so I gave them into the hand of their adversaries,
and they fell all of them by the sword.
24 According to their uncleanness and according to their transgressions did I unto them;
and I hid My face from them. {S}
25 Therefore thus saith JEHOVAH my Master:
Now will I bring back the captivity of Jacob,
and have compassion upon the whole house of Israel;
and I will be jealous for My holy name.
26 And they shall bear their shame,
and all their breach of faith which they have committed against Me,
when they shall dwell safely in their land,
and none shall make them afraid;
27 when I have brought them back from the peoples,
and gathered them out of their enemies’ lands,
and am sanctified in them in the sight of many nations.
28 And they shall know that I am JEHOVAH their God,
in that I caused them to go into captivity among the nations,
and have gathered them unto their own land;
and I will leave none of them any more there;
29 neither will I hide My face any more from them;
for I have poured out My spirit upon the house of Israel,
saith JEHOVAH my Master.’ {P}

…,…Ecclesiastes Chapter 4,1 But I returned and considered

all the oppressions that are done under the sun;
and behold the tears of such as were oppressed,
and they had no comforter;
and on the side of their oppressors there was power,
but they had no comforter.
2 Wherefore I praised the dead that are already dead more than the living that are yet alive;
3 but better than they both is he that hath not yet been,
who hath not seen the evil work that is done under the sun.
4 Again, I considered all labour and all excelling in work,
that it is a man’s rivalry with his neighbour.
This also is vanity and a striving after wind.
5 The fool foldeth his hands together,
and eateth his own flesh.
6 Better is a handful of quietness,
than both the hands full of labour and striving after wind.
7 Then I returned and saw vanity under the sun.
8 There is one that is alone,
and he hath not a second;
yea, he hath neither son nor brother;
yet is there no end of all his labour,
neither is his eye satisfied with riches:

‘for whom then do I labour, and bereave my soul of pleasure?’

This also is vanity,
yea, it is a grievous business.
9 Two are better than one;
because they have a good reward for their labour.
10 For if they fall, the one will lift up his fellow;
but woe to him that is alone when he falleth,
and hath not another to lift him up.
11 Again, if two lie together,
then they have warmth;
but how can one be warm alone?
12 And if a man prevail against him that is alone,
two shall withstand him;
and a threefold cord is not quickly broken.
13 Better is a poor and wise child than an old and foolish king,
who knoweth not how to receive admonition any more.
14 For out of prison he came forth to be king;
although in his kingdom he was born poor.
15 I saw all the living that walk under the sun,
that they were with the child,
the second, that was to stand up in his stead.
16 There was no end of all the people,
even of all them whom he did lead;
yet they that come after shall not rejoice in him.
Surely this also is vanity and a striving after wind.
17 Guard thy foot when thou goest to the house of God,
and be ready to hearken:
it is better than when fools give sacrifices;
for they know not that they do evil.

…,…Hebrews Chapter 11,1. Now faith is the conviction

concerning those things that are in hope,
as if it werethese things in action,
and the revelation of those things that are unseen;
2. And by this there was a testimony
concerning the ancients.
3. For by faith we understand that the worlds
were fashioned by the word of God,
and these things that are seen came into being out
of those things which are unseen.
4. By faith, Abel offered to God a sacrifice
much better than that of Cain,
and because of it there is a testimony concerning him
that he was righteous,
and God testifies concerning his offering;
and because of it,
although he died,
he also speaks.
5. By faith, Enoch was transported away
and he did not taste death,
neither was he found,
because God transported him away;
for before he was to transport him,
there was this testimony concerning him:

“He pleased God.”

6. But without faith, no one can please God,
for whoever is brought near to God must believe that he exists
and that he is the rewarder of those who seek him.
7. By faith, Noah worshiped,
when those things which had not been seen were spoken to him,
and he made the Ark for the lives of his children in his household,
by which he condemned the world,
and he became the heir of the righteousness which is in faith.
8. By faith, Abraham, when he was called,
obeyed to go out to the place that he was going to receive for an inheritance,
and he went out when he did not know where he was going.
9. By faith he became an inhabitant in that land which was promised to him,
as in a foreign land,
and he dwelt in tents with Isaac and Jacob,
his heirs of The Promise.
10.For he was looking for The City whichhas foundations,
whose builder and maker is God.
11.By faith also Sarah, who was sterile,
received power to conceive seed,
and she who was not in the time of her years gave birth,
for she was sure that he who promised her was faithful.
12.Because of this,
from one who was failing in old age were born
as many as the stars in the Heavens,
and as the sand which is upon the seashore,
which has no measure.
13.These died in faith, all of them,
and they did not receive their promise,
but they saw it from a distance
and rejoiced in it
and confessed that they were foreigners and nomads in the earth.
14.But those who say these things show that they seek their city.
15.And if they had been seeking that city which they had left,
they had time to return again to it.
16.Now it is apparent that they longed for better than that,
which is in Heaven;
because of this,
God is not ashamed to be called their God,
for he has prepared a city for them.
17.By faith, Abraham offered Isaac during his testing,
and laid his only son on the altar,
whom he had received by the promise.
18.For it was said to him,

"In Isaac your seed shall be called."

19.And he accepted in his soul
that God was able to raise him from the dead,
and because of this,
he was given to him in a simile.
20.By the faith of what was future,
Isaac blessed Jacob and Esau.
21.By faith, when Jacob was dying,
he blessed each one of the sons of Joseph
and bowed on the top of the staff.
22.By faith, when Joseph was dying,
he related the exodus of the sons of Israel
and gave orders about his bones.
23.By faith, the parents of Moses hid him for three months when he was born,
when they saw that the boy was beautiful,
and they were not afraid of the king’s commandment.
24.By faith, Moses, when he became a man,
renounced being called the son of Pharaoh’s daughter.
25.And he chose to remain in affliction with the people of God
and not to enjoy sin for a short time.
26.And he considered that the reproach of Christ was much greater wealth
than the treasures of Egypt,
for he was attentive to the payment of the reward.
27.By faith he forsook Egypt
and was not afraid of the rage of the king
and he endured as if he had seen God,
who is unseen.
28.By faith he observed Passover
and sprinkled the blood,
lest he who was destroying the firstborn should touch them.
29.By faith, they passed through the Red Sea as upon dry land,
and the Egyptians were swallowed up by it when they dared to enter it.
30.By faith, the walls of Jericho fell,
after it was walked around for seven days.
31.By faith, Rahab the harlot did not perish with those who disobeyed,
for she received the spies in peace.
32.And what more shall I say?
For I have little time to recount about Gideon
and about Baraq,
about Samson,
about Jephthah,
about David,
about Samuel and about the other Prophets:
33.Those who by faith conquered kingdoms
and wrought justice,
received promises
and shut the mouths of lions;
34.They quenched the power of fire,
were delivered from the edge of the sword,
were strengthened out of weakness,
became strong in battle
and overturned enemy camps.
35.And they gave women their children by resurrection of the dead,
and others died by torture
and did not expect to be delivered,
that they would have a better resurrection;
36.Others entered mockings and scourgings;
others were handed over to chains and to prison cells;
37.Others were stoned;
others were sawn in half;
others died by the edge of the sword;
others traveled wearing skins of sheep and of goats,
and were needy, afflicted and beaten;
38.Persons of whom the world was not worthy;
and they were as wanderers in desert places
and in mountains and in caves and caverns of The Earth.
39.And all of these,
concerning whom there is a testimony of their faith,
did not receive the promise.
40.Because God provided for our benefit
that they would not be made perfect without us.

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